Volume 0, Number 16 (10-2012)                   مطالعات عرفانی 2012, 0(16): 139-156 | Back to browse issues page


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Dādjoo Y. Revelation in the Perspectives of Ibn ‘Arabi. مطالعات عرفانی. 2012; 0 (16) :139-156
URL: http://s-erfani.kashanu.ac.ir/article-1-407-en.html

Assistant Professor Payām Noor University , dadjoo43@gmail.com
Abstract:   (4219 Views)
Ibn ‘Arabi’s knowledge about ontology caused him to have a specific interpretation of revelation. His ontology has been based on Emanation of God. He has asserted that all things flow from emanation of God. The first emanation of God presumed to be the "Perfect Man" or Muhammad (PBUH) who was the source of revelation and endowments of all prophets (from Adam to the latest). Ibn ‘Arabi introduces two types of revelation including general and special revelation. General revelation includes all creatures, whereas special revelation is given through inspiration or angels of revelation. As the purpose of revelation appears to be setting rules and life schedules which help people to live in the world, it can be ceased. However wilāyah which is the soul and essence of religion has always been continued.
Full-Text [PDF 267 kb]   (577 Downloads)    
Type of Study: Research | Subject: General
Received: 2014/05/19 | Accepted: 2014/05/19 | Published: 2014/05/19

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