Authors
1 Associate Professor of Persian Language and Literature, Department of Persian Language and Literature, Faculty of Literature and Foreign Languages, University of Kashan, Kashan, Iran
2 Associate Professor , Department of Islamic Philosophy and Theology, Jahrom University, Jahrom, Iran
3 Ph.D Student of Persian Language and Literature, Faculty of Literature and Foreign Languages, University of Kashan, Kashan, (ma.mosalla@yahoo.com
Abstract
The mortality of the material world and the need to pay attention to life after death, has made many, including the People of mysticism , aware of the of Resurrection discussione, and everyone has dealt with it according to his own perception and method. Najm Razi, one of the famous mystics of the seventh century, in Mersad al-Ebad, Based on his mystical-interpretive school , has given A symbol of the most eloquent method of resurrection . One part of this mystical attitude, is the semantics of the resurrection; A new science in the Western world tha named Linguistics subdivision seeks the meaning in a scientific way. This article has been written in a descriptive manner with the aim of examining the semantics of resurrection in Mursad al-Ebad. The most important Achievement is the using of the new semantic method in the form of companionship and semantic interaction, show the unique and imaginative art and ability of Razi in introducing and interpreting the mystical-literary resurrection, resurrection. The different classes of human beings are the quality of self-return for the four souls and souls and the description of Haft khan marefat or the Seven Cities Of Love .
Visualize a Fear mode in the resurrection of Sinner” Ashqia” and The charming and attractive position of the righteous ” Atghiya” and Owners of perfect human and showing The Semantic and rank contrast of linguistic-literary abilities of Razi's linguistic-literary abilities in introducing and semantics of the issues related to the resurrection.
Keywords